To Each Their Own

I’m tired. However, and I realize this, I’m tired of all of which I know to be of my control, of my choice.

I’m tired of the comparison. Of comparing myself with others; their wants, their needs, their dreams and pursuits, their current lot and the futures they speak of, and so on. It’s not me, not at all, but its easy to. It’s also easy not to, if of course I choose against it. Similarities, they can exist, but the same? No, not at all. Remember, to each their own.

I’m tired of the doubt. Of doubting myself, my worth, my place, my acts, my thoughts. It’s old, it’s tiresome, it’s cruel, self imposed I know, but cruel the same. It’s not me, its my choice and I can stop this at any moment. To allow it to remain, to persist, how much of a fool can you be? Stop your pity, instead choose to try, choose to do, and then you will know. Remember, to each their own.

I’m tired of the confusion. Of confusing myself, of being confused by others, or rather, allowing myself to be confused by the pair; the words they say, the actions they take, and the same of mine; my words, my actions. Choose, choose now, then choose again, not to be confused and you won’t be. Confusion from curiosity, let it live, that’s fun, but confusion from your own allowance of both the internal and the ex-, let it pass you by — give it no mind. Remember, to each their own.

I’m tired of the hatred. Of the kind from others, but even more so of the self-loathing of my own partake. Do you enjoy the act of self-defeat? Of self-betrayal? The tearing down of your own being? Or the destruction of your own peace? No. Than enough, no more. Allow these thoughts to again pass you by, for they carry with them no real anchor, only the hope that you may offer harbor for their taking. Don’t. And of others hatred directed your way? Also, don’t the same. Choose, then choose again. Remember, to each their own.

Okay, enough of this. Who cares if I’m tired of anything, anyways? Typically not many, sometimes not a one. Maybe I’d be better off by simply not caring myself, not of just anything, but of what I perceive to be worth the time.  Again, not that of just anything, but of things of this nature; harmful. Let it go, move on, simply stop. It can be that easy. It is that easy, if you want it to be. If you choose it to be. Maybe easy isn’t the word. But, if not easy, able; always able. Let it be difficult if you must, “If it’s endurable, then endure it”; accept its confront, but remember, you’re able; always able.

Choose not to be compared — and you won’t feel compared. Don’t feel compared — and you haven’t been…

Choose not to be doubted — and you won’t feel doubted. Don’t feel doubted — and you haven’t been…

Choose not to be confused — and you won’t feel confused. Don’t feel confused — and you haven’t been…

Choose not to be hated — and you won’t feel hated. Don’t feel hated — and you haven’t been…

“Choose not to be harmed — and you won’t feel harmed. Don’t feel harmed — and you haven’t been.” – Marcus Aurelius

But I do — than you will. And if I don’t? — than you won’t. Choice always remains. You’re able; always able.

And in closing, all I want to do in this life, and I assume for many the same, is love. Love what I do, love who I am with, love where I am, and love where I am going — than you will — if you choose to. And this choice? Remember, to each their own.

Remember, you must die.

Death; oh, how it has flooded my mind lately. More appropriately, the thought alone has consumed my attention, stood defiantly in place against my hesitant rebuttal, and toiled with my attempted understanding of its ominous position. However, with this, and with recent encounter of its inevitability and its swiftness, death’s ever lingering presence has also brought about a sense of compartmentalization, towards how I divide the allotment of my time, who I decide to allow my being, and what I deem as worthy within and of my life.

Death has a funny, and yet a not so comical way of bringing back to the moment reality. We all will die, yes, there is no changing this. Despite our various efforts towards a guaranteed life of longevity, no matter how cautious or how tame we live out our days, they are numbered, and they remain, with unyielding persistence, in tally; destination and departure unknown. With this… memento mori.

Derived from Latin origin, memento mori, when translated to our modern form of the English language, reminds us bluntly, ‘Remember you must die’. In reference to the piece pictured above, from a perspective more poetically crafted, ‘Vanité’, master pieced by 17th Century French painter Philippe de Champaigne, displays through detailed expression the thin line of existence in which we abide. The tulip (life), the skull (death), and the hourglass (time); life, our current experience, remaining in constant shadow of death, which we may encounter at any moment. The only guarantee between the triad conveyed at median; death.

There is no guarantee of a life, even less, if possible, no assurance of time. We aren’t promised a single breath, no law of nature ensuring us an abundance, or even a presence, of either element. So why are we so wasteful of it? Why do we engage with such petty occurrences and tasks? Why do we allow our lives to be consumed with such oblivion, with negligence towards its fragility? There remains a thin line between our existence and our demise, yet, we act as if the former is forever. Again… memento mori.

As mentioned, I recently encountered death, not my life, but a loved one, and as I write this, with mind lost in consumption of its very nature, I find it, with slight grief, irresponsible and selfish of myself to only be aware of it now, in light only because of our latest confront. A loved one, so dear and close to my heart, to my being, to my life, almost taken away, by a true evil of this world, one which affects us all, directly and indirectly; addiction. Stolen it felt, robbed, if even only for a moment, with monstrous lack of care or of concern for all involved, for death does not carry with it a sense of compassion or refrain, only a duty, a duty to take, always too soon it feels, for death doesn’t, it only does.

How arrogant it feels though, how wrong and self-loathed it seems to allow the tribulation of another the right to provide you with any sense of pain, or for that matter, of thanks; he experienced this inevitably, you merely observed, for now. You have no mind even to what it truly entails, to what he truly experienced. Is there pain? Perhaps a release? How intense the struggle? Do we succumb with ease? Or, maybe, just nothing.

Enough, these thoughts, they’re needed, these feelings too, and it’s okay, life tends to provide the test first and the lesson later, death staying true to this form. Meditate on this however, understand what this is, this feeling, this experience, this will happen again, to you even, to another so dear, sooner or later, but no matter, for it will happen again, no matter.

But oh how it hurts when you are so near it, how odd and unsure the moment it provides, how abrupt it impedes everything, stops us on our path and challenges us to accept, for with death there is no other way, no alternative route, so accept. Death ceases life, but life itself does not cease, and that is the hardest truth to accept. Beyond you is more, beyond our loved ones, beyond this moment, the same, but no matter, nor you or I will be a part of that, we are only a part of this, right now, so the future, no matter, only now.

So than, what to take from this? Death is always there, here rather, around you and I, always, right now. You are already dead, your life already destined to end, finale inscripted, you just don’t know it yet, you don’t truly know it, and by the time you’re allowed to, you’re gone, too late.

So than, what to take from this? Live, live now, before it is too late, do not fear death, rather accept it, embrace its forthcoming with repose, for… ”nobody dies before his time comes, so I am calm. I know I am going to die, I just don’t know when.”

Thankfully, with deep gratefulness of fate and of circumstance, he is still here with us, still able to converse, still given time to express ideas and to share perspectives, to create and to learn, still capable of life and of love and of all that comes with it. We all are, remember this, you the same if you are reading this now.

However, this experience, as gratuitous its perceived purpose at the time, excavated from within me, from depths of inactive essence, from thoughts of idle action, an awakening and a forging of a practice, one towards understanding and of gratuity, towards acceptance and of regard, for this life, for death to come, and for the sustain of this moment… “thankful, for it is not ours to own, only to borrow. Death will come, know this, use this.”

You may be sitting there, reading this, believing it to be a rather pessimistic piece, but I would argue against this innate impulse of thought. Allow this idea, or truth rather, to bring about a vigor for this life, for this moment. Again we all will die, yes, but now, right now, truly be grateful to be alive, I beg you.

Wherever you are, right now, reading this, look up from your screen, now around you, and find the beauty of this moment, better yet, bring beauty to this moment. Take a deep breath, come back to your being, feel the world and its nature around you, understand the best you can with acquiescence the common fate of us all, and be grateful and amazed to be a part of it. You will die, yes, no matter, but for now you must live.

From this moment on, in our constant face with death, to reference the always pertinent Stoic philosophy, to quote Marcus Aurelius, “…think of what a precious privilege it is to be alive – to breatheto thinkto enjoy,to love.”

And with this, memento mori.

Aristotle’s ‘Nicomachean Ethics’

How did you come across the book?

It was a book that has been on my list because I’m really interested in Stoic Philosophy; I really like reading Plato and Aristotle and all that… and so I hadn’t read this one… and so I put it on the list!

So far, what perspective have you gained from this book?

Oh… that’s a tough one! A lot of… you know… practical ideas about the human condition are spoken about in this book and it’s really… well, one of the interesting perspectives is how universal it is, after thousands and thousands of years! You can pick up this book and realize, [bctt tweet=”Wow! Things haven’t really changed in the human psyche all that much! ” username=”cityreadsnyc”]So, that’s been my main take away and kind of using some of these lessons and concepts to inform my own life.

Would you recommend it, and if so, to who and why?

Oh… that’s a tough question… another one! These are good! Umm… I would recommend it if you’re looking into thinking deep and thinking about society… thinking about people… thinking about yourself… and examining it in a different lens, and kind of questioning the world around you. So, that’s who’d I recommend it to… anyone who’s looking for answers… or looking to ask more questions!